President Obama was invited to give this year’s
commencement address at Notre Dame and well as receiving an honorary
law degree from the university. Being invited to deliver the
commencement address is worthy; after all, he is the president and
leader of our country. The office of president should be given a
measure of respect that it deserves and this means that he is a
significant person in our country and world. However, many in the
Catholic and Pro-Life communities are angered with the awarding of the
honorary degree for a politician that has one of the worse records on
right-to-life issues.
I heard most of the Obama's speech and then I
looked up the full text. It was a fine display of oratory skills.
President Obama has never failed to deliver a speech that was not well
received by the physical audience as well as the larger virtual/public
audience. This is a testament to skills of his speech writers and
well as his personality and skills in speech making. The element of
his speeches that keeps getting over looked is the content and the
implications of those ideas he presents.
This is the section of the speech that bothered
me:
The soldier and the lawyer may both
love this country with equal passion, and yet reach very different
conclusions on the specific steps needed to protect us from harm. The
gay activist and the evangelical pastor may both deplore the ravages
of HIV/AIDS, but find themselves unable to bridge the cultural divide
that might unite their efforts. Those who speak out against stem cell
research may be rooted in admirable conviction about the sacredness of
life, but so are the parents of a child with juvenile diabetes who are
convinced that their son's or daughter's hardships can be relieved.
The question, then, is how do we
work through these conflicts? Is it possible for us to join hands in
common effort? As citizens of a vibrant and varied democracy, how do
we engage in vigorous debate? How does each of us remain firm in our
principles, and fight for what we consider right, without demonizing
those with just as strongly held convictions on the other side?
Nowhere do these questions come up
more powerfully than on the issue of abortion.
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That's when we begin to say, "Maybe
we won't agree on abortion, but we can still agree that this is a
heart-wrenching decision for any woman to make, with both moral and
spiritual dimensions.
So let's work together to reduce
the number of women seeking abortions by reducing unintended
pregnancies, and making adoption more available, and providing care
and support for women who do carry their child to term. Let's honor
the conscience of those who disagree with abortion, and draft a
sensible conscience clause, and make sure that all of our health care
policies are grounded in clear ethics and sound science, as well as
respect for the equality of women."
Understand - I do not suggest that
the debate surrounding abortion can or should go away. No matter how
much we may want to fudge it - indeed, while we know that the views of
most Americans on the subject are complex and even contradictory - the
fact is that at some level, the views of the two camps are
irreconcilable. Each side will continue to make its case to the public
with passion and conviction. But surely we can do so without reducing
those with differing views to caricature.
Open hearts. Open minds.
Fair-minded words.
The idea of “Open
hearts. Open minds. Fair-minded words”
sounds it very nice. This should be
the very heart of our debate. We should debate the issues clearly and
as logically as we can. But, we also must be on guard that we done
turn that debate into personally attacks, demonizing the opposition,
and avoid bring in side issues and/or red herrings to obscure the
debate. But the underline tone of these remarks is that we can
agree to disagree. Somehow, this is supposed to be a good thing?
The problem is agreeing to disagree is
this: ethical and moral issues require be a choice. Issues like
limiting abortions, outlawing euthanasia, regulating reproductive
technology, or embryonic stem research require some kind of action to
allow, limit, or outlaw them. This rhetoric of that the camps may
have irreconcilable difference is more of a cover to say. Yes, we can
talk but as president, I will win the argument and my policies will be
carried out over your objections.
So for, the respectful debate of
issues has escaped the public debate, especially with the serious
right-to-life issues. There is still the very lowest level of name
calling and demonizing those that disagree with each other. I fear
that the nice words of respective debate and open hearts and minds
have had very little to change the tone and attitude of the people of
all sides of these issues.